Jean-Antoine Dubois
Saint-Remèze, 1765 - 1848, Paris
Dubois had been baptized on January 10, 1766 at Saint-Remèze, in Ardèche. He was ordained in the diocese of Viviers in 1792, and sailed for India in the same year as a MEP missionary.
He was at first attached to the Pondicherry mission, and worked in the southern districts of the present Madras Presidency. On the fall of Seringapatam in 1799, he went to Mysore to reorganize the Christian community that had been shattered by Tipu Sultan.
He was credited with the founding of agricultural colonies and the introduction of vaccination as a preventive of smallpox. His most notable was his record of Hindu manners, customs and ceremonies. He abjured European society, adopted the native style of clothing, and made himself in habit and costume as much like a Hindu as he could. He used to go around in the garb of sanyasi and abstained from eating meat for many years. He was popularly called as Dodda Swamiyoru. Although Dubois disclaimed the title of author, his collections were not so much drawn from the Hindu sacred books as from his own careful and vivid observations, and it is this, united to a remarkable prescience, that makes his work so valuable. It is divided into three parts:
A general view of society in India, and especially of the caste system
The four states of Brahminical life
Religion—feasts, temples, objects of worship
Dubois's French manuscript was purchased for eight thousand rupees by Lord William Bentinck for the British East India Company in 1807. In 1816, an English translation was published, and about 1864, a curtailed reprint of this edition was issued. Abbé, however, largely recast his work, and in 1897, this revised text (now in the India Office) was published in an edition with notes by H. K. Beauchamp.
Dubois left India in January 1823, with a special pension conferred on him by the East India Company. On reaching Paris, he was appointed director of the Missions Étrangères de Paris, of which he afterwards became superior (1836-1839). He translated into French the famous book of Hindu fables called Panchatantra, and also a work called The Exploits of the Guru Paramarta.
Of more interest was his Letters on the State of Christianity in India, in which he asserted his opinion that under existing circumstances, there was no possibility of "overcoming the invincible barrier of Brahminical prejudice" so as to convert the Hindus to any sect of Christianity. He acknowledged that low castes and outcastes might be converted in large numbers, but of the higher castes, he wrote: "Should the intercourse between individuals of both nations, by becoming more intimate and more friendly, produce a change in the religion and usages of the country, it will not be to turn Christians that they will forsake their own religion, but rather ... to become mere atheists."
Citations[edit]
Jump up ^ PD-icon.svg "Jean-Antoine Dubois". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
Jump up ^ D'Souza 2004, p. 60
References[edit]
Primary[edit]
Description of the Character, Manners and Customs of the People of India, and of their Institutions, religious and civil. London: Longman, Hurst, Rees, Orme and Brown, 1816. Derived, as Sylvie Murr shows, from G.-L. Cœurdoux's original manuscript, Mœurs et coutumes des Indiens, now lost. See De Smet, Review of the two volumes of Murr, Indian Theological Studies 27 (1990) 371-373.
Letters on the state of Christianity in India, in Which The Conversion On The Hindoos Is Considered As Impracticable. To which is added a vindication of the Hindus, male and female, in answer to a severe attack made upon both by the Reverend ****. London: Longman, Hurst, Rees, Orme, Brown and Green, 1823. Reprinted by Asian Educational Services [?].
Hough, James. A Reply to the Letters of the Abbé Dubois on the State of Christianity in India. London: L.B. Seeley & Son, 1824.
Townley, H. An Answer to the Abbé Dubois in which the various wrong principles, misrepresentations and contradictions, contained in his work, entitled "Letters on the State of Christianity in India" are pointed out; and the Evangelization of India is, both on sound principle and on solid fact, demonstrated to be practicable. London, 1824.
[Refutation of the letters of Abbe Dubois]. The Friend of India (Calcutta) (1825).
Mœurs, institutions, et cérémonies des peuples de l'Inde. Enlarged edition of the 1816 work. Paris, 1825, 2 vols.
Exposé de quelques-uns des principaux articles de la théogonie des Brahmes. Paris, 1825.
[Reply to criticisms.] Bulletin des Sciences (May 1825).
Le Pantcha-tantra ou les cinq ruses, fables du Brahme Vichnou-Sarma. Paris, 1826.
The Exploits of the Guru Paramarta.
[Reply to criticisms.] Asiatic Journal vol. 1 (1841).
Hindu Manners, Customs and Ceremonies. Oxford: Clarendon Press, 1899.
Hindu Manners, Customs and Ceremonies: The Classic First-Hand Account of India in the Early Nineteenth Century. Ed. Henry K. Beauchamp. Courier Dover, 2002.
Secondary[edit]
Mœurs et coutumes des Indiens (1777). Un inédit du Père G.-L. Cœurdoux, SJ, dans la version de N.-J. Desvaulx. Vol. 1. Éd. Sylvie Murr. Paris: École Française d'Extrême-Orient, 1987. Pp. 247.
L'Indologie du Père Cœurdoux. Vol. 2. Ed. Sylvie Murr. Paris: Ecole Française d'Extrême-Orient, 1987. Pp. 250.
De Smet, Richard. Review of Sylvie Murr, Vol. 1: Mœurs et coutumes des Indiens (1777): Un inédit du Père G.-L. Cœurdoux, S.J. dans la version de N.-J. Desvaulx. Vol. II: L’Indologie du Père Cœurdoux (Paris: École Française d’Extrême-Orient, 1987). Indian Theological Studies 27 (1990) 371-373.
D'Souza, Edwin J. F. (2004), V.J.P. Saldanha (Makers of Indian literature), Sahitya Akademi, ISBN 978-81-260-2028-7 . (Wikipedia)
Person TypeIndividual
Last Updated8/7/24
Terms
Dublin, 1848 - 1907, Cornish, New Hampshire
active Paris, 1880 - 1923, Paris
